I have no intention of seeing Precious. I don’t like to watch movies that only exist to illustrate that life sucks. Because I figured that out all on my own. That said, my internet reading indicates that a lot of white people are watching it, encouraged by the marketing of the movie to believe that the protagonists pain is not specific, but universal. The tagline to the movie is “We are all Precious.” Which is stupid on so many levels, not least the intended treacly double entendre. Other people, however, are complaining, because they don’t think that we are all Precious, and that white people trying to relate to a situation that’s specifically about a poor black person is a product of the need of white people to not feel a sense of responsibility for the way poor black people live. At which point the first group gets irritated and points out that there are, in fact, poor abused white people. Then the internet explodes.
Personally, my take on this is influenced by actually having some experience with both sides of the coin. However, it doesn’t really fall in the middle.
Yes, there are poor, abused white people. There are poor abused people of every color and nationality. That’s an indisputable fact. It’s not really a valid argument for people who are not poor, abused white people trying to find a piece of themselves in someone else’s suffering when that suffering is specific to their circumstances. Because, technically, if you’ve never been abused, or poor, then you can’t really relate to poor and abused people any better than you can relate to black people if you’re white. Basically, what you’re saying is, if this can happen to white people, then, because I am white, it could happen to me. But it hasn’t. So you’re not only co-opting a racial experience, you’re co-opting a class experience and life experience, as well.
The other reason why it’s a totally invalid argument is because it makes the assumption that white suffering under similar circumstances is the same suffering. It’s not. Human suffering is, like a lot of things, on a sliding scale. There are varying degrees. Being black adds another dimension to the suffering of the protagonist because being black contributes to it. Anyone who will tell you that being black doesn’t have negative psychological effects is a liar. You can’t live in a country where it used to be okay for someone to own you and there are still people who hate you because of your skin color and not feel bad about yourself in some part. It’s not possible. That’s just the mental suffering. That’s not taking into account that the social and economic situation that Precious lives in is entirely dependent on the fact that she’s black. Again, anyone who will tell you that most black people aren’t at a social and economic disadvantage is also a liar.
One of the comments I read said something along the lines of “It’s dumb that an upper class black person thinks they have more in common with a poor, abused white girl than a poor, abused white person would.” Which, if that was the point, would kind of be dumb. But I don’t think anyone is arguing that being poor and white is better than being rich and black. Just that white people can certainly know about and relate to being abused, if they’ve been abused, and know about and relate to being poor, if they’ve been poor, but they can’t ever know about and relate to being black. And trying to take the blackness out of the equation is just a way to get around that.
Another really dumb comment was “The whole point of the movie was about being unhappy with yourself and hating yourself, so, since I’m a fat white lady, I have just as much right to relate to Precious as a skinny black person.” Um, no. You can stop being fat. Any time. How can anybody ever stop being black? Sure, people are mean to fat people and a lot of fat people have low self-esteem. But being fat is a solvable problem. Being black shouldn’t even be regarded as a problem, but since it is, what can you do about it? Nothing. You’re stuck in the skin you’re in, and there’s no way to keep people from hating you for it.
When I was little, and I went to school in the ghetto, the black kids were mean to me. They called me a honkie, they broke my lunchbox, etc, etc. But I never felt inferior or bad about myself, because in the rest of the world, once I got back to my neighborhood, my home, being white was good. Sure, they didn’t like me, but it didn’t matter if they liked me or not, because they were just black people, anyway. Nobody cared what they thought. So, while I’ve been picked on because of my skin color, I still have no idea what it’s like to be black, because society never taught me that my skin color was bad. I don’t get pulled over by police for going two miles over the speed limit. I don’t get followed around in stores. I’ve been there with Rasool when those things have happened to him, though.
The theory that human suffering is universal assumes that all humans are equal. That’s not true, so the theory doesn’t work. I’ve been beaten, I’ve been poor, but I haven’t been black, so I’m not Precious. My mother was raped and beaten by her father, but she wasn’t black, so she’s not Precious, either. In fact, she once told me that she and her sisters were not allowed to talk to black people. Because even that evil bastard thought he was better than someone who was black.